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News Details at Edinburgh Napier University

 

Title
International Day Against Homophobia, Biphobia & Transphobia.
 
Summary
Adam Satur, School Support Administrator and Co-Chair of Napier’s LGBT+ Staff Network, shares an insightful piece and a reminder of why days like IDAHOBIT are still important.
 
Full Story

Today, 17 May, is International Day Against Homophobia, Biphobia & Transphobia (IDAHOBIT). The day, started in 2014, aims to draw attention to the violence and discrimination experienced by lesbian, gay, bisexual, transgender, intersex people and all other people with diverse sexual orientations, gender identities or expressions, and sex characteristics.

May 17 is a crucial date for LGBT+ people around the world as it was this day in 1990 when the World Health Organization declassified homosexuality as a mental disorder.

Below, Adam Satur, School Support Administrator and Co-Chair of Napier’s LGBT+ Staff Network, shares an insightful piece and a reminder of why days like IDAHOBIT are still important.

Content warning: bigotry of various kinds.

While much of the world becomes formally more accepting of various genders and orientations, fringe opinions of those who oppose these variations are becoming increasingly vocal, along with voices opposing multiculturalism, scientific literacy and bodily autonomy. It may seem easy to repeat that “sticks and stones may break my bones but words will never hurt me”, but for many, this is not the case. Ink on a page, pixels on a screen and vibrations in the air are harmless in themselves, but their meaning is not. Just as speaking out against hate and division helps us to find our community of support, hateful and divisive words attract those who feel slighted by the world, who see changes which benefit particular demographics while their own circumstances continue to deteriorate relative to society as a whole. To those slighted, the inverse correlation between these changes can seem like a clear sign that “traditional values” are key, and that gays, gender diversity, critical race theory and abortion are the causes of increased poverty, illness and social division. This contrast can sell the idea of obstructing “the gay agenda”, multiculturalism, feminism to those who resent that no one seemed to help them gain social mobility and reach the same status as certain others.

Of course, intersectionality is not simply a buzz-word. Racism exists; deprivation exists; sexism and patriarchy exist; homophobia, biphobia and transphobia exist; addiction exists; ablism exists. Any of these by themselves is harmful. Any of these in combination is worse. Our siblings in the queer community in this country are still at risk and still struggle to access medical support needed to live their authentic lives. Our queer siblings in other countries around the world can be legally killed for simply existing. People of colour in the UK face conscious and subconscious racism, while the north-western world continues to profit from the poverty conditions of others in the global south and east. White refugees are welcomed far more readily than refugees who happen to have been born in a different part of the world, where more melanin is common. People seeking abortions (and sexual health support) in this country face protesters who assume them to be murderers, while even people in the United States of America risk becoming criminalised again for seeking potentially lifesaving medical support, and in other parts of the world, children are abandoned in orphanages, sometimes because they are not the preferred sex.

Decolonisation may seem like a flowery way of bending to social pressure and pandering to people’s feelings but really, it allows us to recognise the truth in science, sociology, history, which has otherwise been obscured by previous “academics” pandering to their own feelings and telling the leaders of their society what they wanted to hear. Through decolonisation, we can shine the light on gender diversity around the world, throughout history, and the ways that societies included and embraced various forms diversity, where gender diverse, deaf indigenous Americans of different nations and languages would have been able to travel across the continent and communicate in Plains Indian Sign Language which was broadly known and used for trade. Through decolonisation, we expand our scientific view and try to rebuild the knowledge which was destroyed, of how different cultures worked as part of an ecosystem, harnessed the medicinal properties of nature, and identified symptoms and conditions among their own people.

Currently marginalised identities are not newly created by those with nothing better to do. They are not people who were unproductive for thousands of years and are only now trying to join the global structure. We have always been here, learning and creating, but for a while we were hidden, until society realised that they wouldn’t burn in hell for loving us the way the bible told them to all along. If Belinda Carlisle was correct, then hateful actions impact on the sanctity of the world we live in. Fight bigotry and heal its damage with love. 

 




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